Thursday, May 22, 2008

RC Sproul says he is now a six-day, young-earth creationist

Famous evangelical apologist changes his mind


See also Sproul’s interview with Ben Stein regarding his new movie Expelled.

Ben Stein’s movie Expelled: No Intelligence Allowed opened in the US over the past two weeks. I have no idea if it will come to NZ. Either way it will be a good one to get on DVD.

Deconstructing Uncertainty

This article is concise, but very clear and a must read evaluation of the underlying philosophy behind much of the Emergent Church Movement.

Tuesday, May 20, 2008

Your Own Personal Jesus

Michael Horton has an excellent article in the latest issue of Modern Reformation.

Beyond a Veggie Tales Gospel: Why We Must Preach Christ from Every Text

Russell Moore has a most excellent article here. (Having never been a fan of Veggie Tales I have found myself often on the receiving end of "Christian backlash." For some speaking negatively against Veggie Tales seems to be more serious than denying various orthodox doctrines. Dr. Moore sums up my concerns with Veggie Tales and much preaching today all in one article!)

Beyond a Veggie Tales Gospel: Why We Must Preach Christ from Every Text

Saturday, May 17, 2008

Biblical Theology of Work - Men's Breakfast

This morning I had the privilege of speaking to about 40 to 50 men from Riverbend Bible Church on the issue of work. The joy we have in Christ to see our work as an act of worship to our Lord and Saviour Jesus Christ.

Here are my notes: (They can also be downloaded as a PDF, along with an MP3 recording - I am very close to losing my voice, so I sound like a sick cow, but I think it is still clear enough.)

1 Corinthians 10:31 So, whether you eat or drink, or whatever you do, do all to the glory of God.

CREATION

In a perfect world, the world which God created, man was created to work. Work in and of itself is not a result of the curse, but in fact part of the very plan of God for man.

Genesis 1:26-31 26 ¶ Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth." 27 So God created man in his own image, in the image of God he created him; male and female he created them. 28 And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth." 29 And God said, "Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food." And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

We were created in the image of God. Man’s ability and opportunity to work is part of that image of God in man. God “worked” He continues to “work” and therefore as we work we reflect in some way the image of God.

Exodus 20:11 11 For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.

Colossians 1:15-17 15 ¶ He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him. 17 And he is before all things, and in him all things hold together.

FALL

When sin entered the world our work was directly affected. We now live in and work in a sin cursed world.

Genesis 3:17-19 17 And to Adam he said, "Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, 'You shall not eat of it,' cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return."

However, having created man in His own image, God has made man a creative being.

Genesis 4:17-22 17 ¶ Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

REDEMPTION

Because of what Christ as done for us we can now go about our work more clearly imaging God as we labour not as unto men but as unto the Lord.

Ephesians 6:5-9 5 ¶ Slaves, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, 6 not by the way of eye-service, as people-pleasers, but as servants of Christ, doing the will of God from the heart, 7 rendering service with a good will as to the Lord and not to man, 8 knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a slave or free. 9 Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Colossians 3:22-24 22 Slaves, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

We recognize that without Christ we can do nothing!

John 15:5 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

Philippians 4:13 13 I can do all things through him who strengthens me.

James 4:13-16 13 ¶ Come now, you who say, "Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit"-- 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, "If the Lord wills, we will live and do this or that." 16 As it is, you boast in your arrogance. All such boasting is evil.


How Should We Then Work?

  1. With Excellence

    • Yes, but not primarily as we will be tempted to pursue excellence at the price of ethics or without consideration for whom we hurt.

  1. Ethical

    • Yes, but not primarily as we will be tempted to think more highly of ourselves than we ought to think just because we are more ethical than the next guy.

  1. Evangelistic

    • Yes, but often this can come with a narrow view of the Gospel in that the Gospel is just for witnessing rather than life transformation. We will be tempted to sacrifice our work ethic, become slack at our tasks and justify ourselves because we are using out time to “share the Gospel.”

We need to think of our work theologically. Our work is all of that and much more.

“How shall we then work? Consider the essence of your work and try to connect it to the nature and character of God. Consider what discipline drives or sustains your line of work — Science, Math, Language, Arts, etc. and trace it to the triune Creator. Attempt to integrate the discipline that drives your occupation with the attribute(s) of God reflected in your vocation. In doing this theological integration, work can become worship.” (Jonathan Dodson, Boundless.com)

There is still more…

“Work-as-excellence can lead to competition-driven, Christ-belittling work. Ethical work can easily devolve into moralistic work in which we secretly congratulate ourselves for squeaky clean employment, regardless of the quality of our output. An evangelistic approach to work can be awfully narrow, neglecting our important role in contributing to the whole of society. And work as vocational essence — the attempt to theologically integrate the nature of our work with the nature of God — can lead to intellectualism…” (Jonathan Dodson, Boundless.com)

How shall we then work?

We must work from our acceptance in Christ, not for our acceptance in Christ. Instead of seeking the acceptance and applause of our co-workers or competition by sinfully striving for excellence, we can rest in God's acceptance and approval, working excellently to honor him (Col 3:22; 1 Cor. 15:50-58). Do excellent work, not to earn God's favor but as a faith effort, as an act of worship.

No matter how tight our work ethic, we will inevitably fail. Instead of taking comfort in our superior work ethic, Christ calls us to rest in his finished work on our behalf (Eph. 2:8-9; Heb. 9:23-28). It is by grace that we are saved, and it is by grace that we are sanctified. Our ethics are not the basis of acceptance before God; they are an expression of our new nature and love for our Creator.

Instead of trying to win God's favor with evangelistic work or neglecting the whole gospel, we can work with the whole gospel in view, which recreates souls and societies (Isa. 61 cf. Luk. 4:18-19; Ezek. 36:8-10, 26-32; Rev 21-22).

Instead of leaning upon our theological savvy or reasoning skills, God calls us to rest in the foolishness of the cross for our identity. Our work should be a love offering characterized by excellence, ethics, evangelism and theological integration, but not as a basis for finding our worth before God or our acceptance from others. We work not for God to accept us, but are accepted because of God's work in and for us (Phil. 2:12-13). This is how we should then work.

Philippians 2:12-13 12 ¶ Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

This is so liberating. The Gospel frees me to see my work, my calling as an opportunity to glorify God by more accurately imaging Him in my life which I am able to do because of what Christ has done with me.

It also tells me that every biblically appropriate task is Gospel work. There are no “higher” callings. There is a higher accountability for those who teach the Word, but the standard of Christ-likeness and imaging our Creator in all we do is the same for every believer.

Whether you are a plumber, farmer, accountant, builder, small business owner, preacher, teacher, retired, printer, student, draftsman, joiner, it doesn’t matter.

You are created in the image of God, redeemed by the blood of His precious Son, freed from the controlling power of sin (which makes work a necessary evil until I can retire) to live for Christ by the power of Christ in all of your work for the glory and praise of God!

Friday, May 16, 2008

Worship Matters: Leading Others to Encounter the Greatness of God

Worship Matters: Leading Others to Encounter the Greatness of God


Bob Kauflin

After receiving a piano performance degree from Temple University in 1976, Bob traveled for eight years with the contemporary Christian group GLAD as a songwriter, speaker, and arranger. He was a major contributor to The Acapella Project. In 1984, he left the group to pursue active involvement in a local church associated with Sovereign Grace Ministries. In 1991, he helped to plant what is now CrossWay Community Church in Charlotte, North Carolina, and also led worship on the Integrity Hosanna! CD Chosen Treasure.


Six years later, after twelve years of pastoring, he moved to Covenant Life Church in Gaithersburg, MD, to serve as director of worship development for Sovereign Grace. He currently equips pastors and musicians in the theology and practice of congregational worship, and contributes to Sovereign Grace recordings, including Upward: The Bob Kauflin Hymns Project, Worship God Live, and Valley of Vision. He also leads worship at Covenant Life Church and writes a blog at www.WorshipMatters.com. He and his wife, Julie, have six children and a growing number of grandchildren.


I just finished reading this book! Wow! I cannot begin to express the quality, theological depth and practical insights offered in this book.

Just get it and read it!

Check out Bob's videos related to this book on YouTube:

Other YouTube vidoes by Bob:

William Lane Craig New Zealand Tour 2008

Disclaimer: In the various “camps” of Apologetics, William Lane Craig would be considered an Evidentialist. I and The Shepherd's Bible College are firmly committed to a Presuppositional Approach to Apologetics. With that said, there is value in hearing/reading material from Craig. We can certainly learn from another Christian whom we may differ on our apologetic approach.

William Lane Craig New Zealand Tour 2008

Tuesday 10 June

Wellington, Public Lecture

Wednesday 11- Saturday 14 June

Wellington, Victoria University, Conference: “Molinism: The Contemporary Debate

Sunday 15 June (am)

Palmerston North, Combined Morning Church Service (Central Baptist Church and Crossroads)

Sunday 15 June (early pm)

Palmerston North, Evening Church Service

Monday 16 June

Auckland, Debate with President of NZARH
Auckland, Lecture at BCNZ or Philosophy Department

Tuesday 17 June

Tauranga, Public Lecture or Debate
Tauranga, High School Event?

Wednesday 18 June

Rotorua, Day Off

Thursday 19 June (pm)

Palmerston North, The Regent, Outreach at Town Hall

Friday 20 June (early pm)

Massey University, Palmerston North, Public Lecture in the afternoon

Friday 20 June (pm)

Palmerston North, Outreach at a large Church

Friday, May 09, 2008

New Book Encourages Men to Pray for Their Wives

You can download a PDF of this entire book Water of the Word: Intercession for Her. Also read an interview with the author @ CBMW.

Parents: Giving "Life" to Starving Children & Teenagers Losing the Gospel

Parents: Giving “Life” to Starving Children

45 And when Moses had finished speaking all these words to all Israel, 46 he said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law. 47 For it is no empty word for you, but your very life, and by this word you shall live long in the land that you are going over the Jordan to possess.”


Deuteronomy 32:45-47 (ESV)


C. S. Lewis’ famous book, The Screwtape Letters, chronicles the advice from an old demon, Screwtape, to his novice nephew, Wormwood, on how to keep a young man away from Christianity. However, Dr. Martyn Lloyd-Jones pointed out that, as helpful as the book is in analyzing the enemy’s different methods, it has one major defect. At no point does Screwtape instruct his young nephew to keep the young believer away from the Bible. Yet, it appears to be one of Satan’s most successful tactics to retard spiritual development, not least amongst families.


As Moses prepared for his own death and to hand over the reins of leadership to Joshua, he called God’s people to take seriously all the words he has preached to them (v. 45, cf. 31:30-32:44). Far from being “empty” (idle, vain, or unprofitable), these words were the people’s “very life.” Although Moses was at the end of his life, he knew that the people would continue to live long in the land the Lord had promised them if they clung to God’s word of life (v. 47, cf. 4:1).


Moses instructed the people to “take” (lit. “put” or “set”) these words “to heart” (v. 45). In the Hebrew mind, “the heart” did not refer to a person’s emotions, as most modern people understand the term. Instead, the heart meant the very religious center of a person’s being. And so Moses implored the children of Israel that words of warning were to be buried deep in their hearts, lest they be forgotten. One cannot be a follower of the one true God without his inner-most existence being saturated by the word of God. Moreover, the current generation was charged to pass on His words to the next generation. And they were to do so in such a way that their children might diligently observe (“be careful to do,” v. 46) them. Parents, of course, will only fulfill this duty if they remain convinced that such words are the very words of life for their offspring.


In the first extensive study of Bible literacy undertaken in America in recent years, the surveys reported that many American teenagers “lack even the most basic working knowledge of the Bible. Almost one out of ten teens believes that Moses is one of the twelve Apostles. About the same proportion, when asked what Easter commemorates or to identify Adam and Eve, respond ‘don’t know.’”1 Without doubt, Satan has been spectacularly successful in ensuring that, whilst many men and women hold the Bible in high regard, believing it to be inspired by God, and owning several translations, they never read it. Many parents—committed Christians and pillars of their local churches—are starved of God’s word and, therefore, spiritually retarded. Busyness, tiredness, and not knowing where to begin are often cited as excuses for not getting into the Scriptures. And yet, ironically, these prevent parents from the very source of spiritual growth and nutrition that God has provided.


What does it mean, in today’s world, that the word of God is “life” to human beings? It means realizing that the “real world” means the kingdom of God. For the family, this requires them to sink their roots down deep into the teachings of Christ, an immersion deep enough to weather the scorching and withering counterfeit proposals that threaten from above ground. There is no better place to start than for a family to work its way through every story in the Bible, from the garden to the city of God.


Footnotes:

1

Marie Wachlin, “Bible Literacy Report,” Bible Literacy Project Website (2005), http://www.bibleliteracy.org/Secure/Documents/BibleLiteracyReport2005.pdf (accessed February 1, 2006).




Teenagers Losing the Gospel


The University of North Carolina at Chapel Hill recently instituted a new minor for its students: “Christianity and Culture.” Sociologist Christian Smith,1 the faculty member who spearheaded the change, indicated that the “program is neither ‘devotional nor antagonistic’ toward Christianity.” It operates under the assumption that students who fail to understand Christianity in general and evangelicalism in particular will fail to fully understand the West. Smith, an Anglican, admits there are dangers to learning about evangelicalism in an academic environment. However he explained that the genesis of his campaign for the new courses was rooted in his discovery that incoming evangelical students often know little about Christianity. Hypocrisy is more than the pretense of righteousness—it can be the pretense of knowledge as well. Though Christian teenagers identify themselves as believers, in too many instances they actually believe very little about God and His work in history.2


Some well-intentioned youth ministers have encouraged this hypocrisy by coating Christian discipleship in a varnish of entertainment. One expert explains, “Young people are drawn to excitement. They enjoy being involved in activities that are fun.”3 This may explain why another expert was led to announce at a conference, “Young people today will not listen to a message longer than seventeen minutes.”4 Their attention spans have been amused into submission. This has produced a teenage culture that is heavy on flair but light on substance.


Smith described the problem facing so many teenagers who profess to be Christians today. They have adopted a new religion: “Moralistic Therapeutic Deism.” Their beliefs are worldly, not biblical. According to Smith this faith consists of five basic tenets: First, God created and watches over human life. Second, God wants people to be nice and fair. Third, life’s ultimate goal is for each person to be happy and to feel good about himself. Fourth, God does not need to be intimately involved in anyone’s life—He is just there for emergencies. Fifth, good people go to heaven. Who is this God? Smith asks. He is the God of “Leo Buscaglia, Oprah Winfrey, and Self magazine. Times change. So must God, it seems.”5


Instead of Christ being the sovereign Lord to whom everyone, including teenagers, is called to submit, He becomes an instrument of personal growth. Teenagers may still profess Christ is Lord, but their lives and the ministries to which they belong betray a different perception altogether. Religious hypocrisy is encouraged when Christianity is seen as a panacea instead of a cross:


Given such instrumentalist assumptions about religious faith, youth ministers are ever obliged to be entertaining, religious youth activities always need to be great fun, Sunday-school teachers must be interesting and ‘relevant’ in ways that do not always comport well with the actual interests and priorities of religious traditions, etc. . . . It is difficult to have it both ways.6


To the extent that churches are encouraging this “Moralistic Therapeutic Deism,” they are their own worst enemies. They are promoting hypocrisy, for this is not simply a watered-down version of the Christian faith. It is no faith at all. “It is not-Christianity.”7


The Church has its own, sacred calling: to teach its children God’s commandments and to remind them of His covenant faithfulness (Deut. 6). Jesus said those who love Him have and keep His commandments (John 14:21). Not to be lost in the din of youth group concerts and ski trips is the majesty of Christ and the substance of the gospel. The church can too easily produce religious-knowledge hypocrites at a very young age, individuals who are able to say just enough to profess faith but know in fact very little about the faith they profess. Even worse, if the Church is not careful, it can produce a generation with a Christian veneer that is actually devoted to the church of Oprah.


Footnotes:

1

Now at Notre Dame.

2

Jamie Dean, “Classroom Christianity,” World Magazine, January 27, 2008, http://www.worldmag.com/articles/12617 (accessed March 24, 2008).

3

Nido Qubein, What Works and What Doesn’t in Youth Ministry (Colorado Springs, CO: Meriwether Publishing, 1996), 121.

4

Quoted by Alvin L. Reid, Raising the Bar: Ministry to Youth in the New Millennium (Grand Rapids, Kregel, 2004), 57. Reid’s argument counters the entertainment-driven youth ministry that is so popular.

5

Christian Smith, “Is Moralistic Therapeutic Deism the New Religion of American Youth? Implications for the Challenge of Religious Socialization and Reproduction,” in Passing on the Faith: Transforming Traditions for the Next Generation of Jews, Christians, and Muslims, ed. James L. Heft (New York: Fordham University, 2006), 65. Buscaglia was a professor at the University of Southern California and a bestselling author of books about love.

6

Ibid., 62.

7

Ibid., 67.





Tuesday, May 06, 2008

Do Hard Things: A Teenage Rebellion Against Low Expectations by: Alex & Brett Harris



Over the weekend I was able to read, Do Hard Things: A Teenage Rebellion Against Low Expectations by: Alex & Brett Harris.

I would recommend this book to any teen who desires to be used by God in his/her life. I think a book like this would have been a great help to me in my teen years.

Although each chapter is not as focused on the Gospel as much as I would prefer, the Harris brothers continually point teens to God as their Creator, Christ as their Redeemer and give a vision that all of life (even for teens) is to be lived for the glory of God.

They finish the book with an excellent presentation of and challenge with the Gospel.

Friday, May 02, 2008

Journal Table of Contents

Here is a fantastic service from SBTS's James P. Boyce Library: Table of Contents for Journals

(You can even subscribe to the RSS feed for your favorite journal, subjects, or all the "recently received" journals!)

Table of Contents for Journals

The James P. Boyce Centennial Library’s Journal Table of Contents (JTOC) service offers patrons the ability to view the table of contents for many newly received journals. The library determined a core list of journals for JTOC based on usage statistics and patron requests. Patrons can access this service from the library website directly, or they can use RSS feeds within JTOC for keeping up with their favorite journals or subjects.

JTOC is currently in a beta test phase, which means that the library asks for your patience as we improve the user experience.

HT: JT

T4G Master Book List

The men from T4G have released a 24 page master list of recommended books!

Each of these books were carefully selected for the Together for the Gospel '08 book store. Specifically, Al Mohler, CJ Mahaney, Ligon Duncan, and Mark Dever reviewed a larger list of books from several publishers; if any one of the four crossed out a title out, the book did not make it on the final list. Of the books included, the four men do not claim to endorse everything in every book, but every book is one they believe pastors should know about and will find useful in their ministries.
See this list here.